Join Mark Call of Shabbat Shalom Mesa for a discussion of the parsha that might be described as one of the most “pivotal” in the whole Book — Parsha “Ki Tasa,” Exodus 30:11 through chapter 34).
Starting with the Erev Shabbat overview and a look at some of the amazing patterns in Torah that, arguably, ‘bracket’ some things for special emphasis…to the disaster of the ‘golden calf’.
Note: These teachings are available live each week via Paltalk, in the “Walking Torah with Shabbat Shalom Mesa” room (interactively, via www.paltalk.com) and also simulcast at http://cp3.shoutcheap.com:2199/start/lindcall/
The Sabbath Day teaching this week compares THAT “pivotal” failure in Biblical history with today, and the fact — demonstrated repeatedly — that we still make the very same mistake. Over and over again.
Join Mark Call of Shabbat Shalom Mesa for a final look at the story of Abraham, and his wife Sarah, but perhaps more importantly at perhaps THE pre-eminient parsha when it comes to ‘Legal Precedent’. (Parsha “Chayei Sarah,” Genesis 23:1 – 25:18)
The Erev Shabbat overview teaching is an examination of what it literally THE primary story that underlies major concepts of what was once understood to be the Common Law:
Contract, Agency – or ‘power of attorney,’ and Marriage.
The Sabbath Day teaching connects all of that to the lessons of the “Torah Made Flesh,” Who came in His Father’s Name, to DO His Father’s will. How can we possibly know what it means for US each to seek to be a “good and faithful servant,” if we don’t understand the precedents He shows us?
This week the annual Torah cycle begins to come to a close, with double-parsha “Netzavim/Vayelekh,” from Deuteronomy 29:10 through all of chapter 31.
The Erev Shabbat overview teaching reviews what Mark often calls not only one of his very favorite parts of Scripture, but also perhaps the most “compelling” single chapter in the Book.
The Sabbath Day teaching is a look at what may be one of the most fundamental issues that those who attempt to “come out of” the Whore Church — and, yes, that’s really the bottom line — have to deal with. What really IS different about a “Hebraic mindset”? And why does that same guy (Paul) who warns us about being fooled by “another jesus, whom we have NOT preached,” also say we need to “work out our own salvation with FEAR and TREMBLING?” It is REALLY possible that we have “inherited lies” after all? And that the solution has been right here, and emphasized in THIS Torah portion, all along?
This week, Mark Call of Shabbat Shalom Mesa examines another double Torah portion, Acharei Mot and then Kedoshim, Leviticus chapters 16 through 20.
AND yet AGAIN, we find another segment in Scripture that we have probably been TOLD is boring, obsolete, irrelevant, and – especially – “done away with,” and again is focused explicitly on the difference between life and death.
This week the Erev Shabbat overview start with what happened “after the death” (‘acharie mot’) of the two sons of Aaron, from the story of the two goats of Yom Kippur, or the Day of Atonement (yes, it still matters!) to a lot of commandments that the modern world certainly ignores, and we can see both why, and what the consequences are:
The Sabbath Day teaching this week again demonstrates that Torah really IS a matter of “Life and Death.” This time the “view from 10,000 feet” shows us why Mark contends this “double-portion” is literally a look right into why the world is in the shape it is:
Join Mark Call of Shabbat Shalom Mesa for some insight into what might be called the first Law Seminar in the Scripture — several stories that literally form the basis for what was once known as the “Common Law”: Contract, Agency, Covenant;
Parsha “Chayei Sarah” (Genesis 23:1 through 25:18).
The Erev Shabbat teaching is all about Learning By Example; “precedent”, even. The first land contract, about one of the most important parcels ever sold, and why. What it means to “come in the name of,” and why marriage is more than a contract, but isn’t “covenant” without understanding, either.
If we REALLY want to understand what the Word of YHVH actually says, as opposed to what men say He should have said, we need to begin – “In the Beginning…”
Join Mark Call of Shabbat Shalom Mesa in the mountains of southern Colorado as we do exactly that.
During the Erev Shabbat teaching (Friday evening service), we again look at the whole parsha, from Genesis (Bereshiet) 1 through chapter 6 verse 8.
During the Sabbath Day teaching, we turn to another of those VERY NOT ‘politically correct’ parts of Scripture, in some detail. And it turns out that the Beginning Part of the Beginning Book really IS the foundation upon which all that follows rests. No wonder it’s being destroyed.
SSM Erev Shabbat 2016 “Ki Tetzi”Join Mark Call of Shabbat Shalom Mesa for a study of the parsha “Ki Tetzi” (Deuteronomy 21:10 – 25:19).
Note: These are available every Shabbat during the on-line services at 6:30 PM Mountain Time, and the Sabbath Day teaching broadcast live via links in both Paltalk and Shoutcheap.
The Erev Shabbat overview includes one of the most “surprising”, and even shocking, to those of us who ‘inherited lies’ that these instructions no longer matter, set of commandments in all of His Torah. There IS, of course, a reason, to “let Elohim be True, and every man a liar…”
Not only is this section of Scripture NOT “politically correct”, it is a graphic demonstration of how far gone a culture which hates Yah has become. Buckle up for this one.
Join Mark Call of Shabbat Shalom Mesa for a study of the parsha “Ekev” (Deuteronomy 7:12 – 11:25).
Note: These are available every Shabbat during the on-line services at 6:30 PM Mountain Time, and the Sabbath Day teaching broadcast live via links in both Paltalk and Shoutcheap.
The Erev Shabbat overview teaching this week is one that just seems to literally “set Mark off”! To compare what “Justice, justice YOU SHALL PURSUE,” means with what has happened INSTEAD today should infuriate anyone with “eyes to see.”
The Sabbath Day teaching starts at the same place, and goes literally everywhere ELSE. If the US has the “best just-us system” in a world heading directly to hell-on-earth, what does THAT say?
How can those who literally “hate Him,” and reject His Word from courts, congress, skools, and Ovaloid-shaped offices, claim even remotely to be ‘righteous judges’?
Join Mark Call of Shabbat Shalom Mesa for a study of the parsha “Re’eh” (Deuteronomy 11:26-16:17).
Note: These are available every Shabbat during the on-line services at 6:30 PM Mountain Time, and the Sabbath Day teaching broadcast live via links in both Paltalk and Shoutcheap.
The Erev Shabbat overview teaching this week again emphasizes what He does: Because you are obedient, these things will come to pass! But He again emphasizes that it is vital that we “shemar”, or “hear AND obey” His statutes, judgments, commandments, and instruction.
The Sabbath Day teaching – like the parsha – begins with the admonition: Behold! See! Check it out! Open your eyes! And that is every bit as important now as it has ever been.
It’s downright amazing to think that there are people who would deny just how deep the true idolatry in Amerika, and the whole Greater Babylon Metro Area, goes. But Big Brother is just another in a long historic train of false Big Fake Gods. And as the deception deepens, the CHOICE of Who we serve remains OURS.
Join Mark Call of Shabbat Shalom Mesa for a study of the parsha “Korach” (Numbers chapter 16 through 18).
Note: These are available every Shabbat during the on-line services at 6:30 PM Mountain Time, and the Sabbath Day teaching broadcast live via links in both Paltalk and Shoutcheap. The Paltalk room is called “Walking Torah with Shabbat Shalom Mesa”.
The Erev Shabbat overview teaching includes the story of another one of the most difficult incidents in the Torah, the story of the rebellion of Korach (Korah).
The Sabbath Day teaching explores in more detail the nature of “rebellion” itself – as opposed to “coming out of her”. How was Korach able to convince people who literally SAW the miracles of YHVH Himself to rebel against His chosen leader? And where does that leave us? “Rebellion, Scorn, Derision, and “withdrawing consent” from Evil”