Posts Tagged ‘Yahuah’

Parsha “Tetzaveh”– teaching from Shabbat Shalom Mesa”

Sunday, February 17th, 2019

Parsha “Tetzaveh” (Exodus 27:20 through 30:10) is another ‘semi-controversial’ teaching from the Torah. Is it a proof text of “why the Law is done away with,” or the converse?

This parsha continues the description, among other things, of the clothing “for beauty and for splendor” to be worn by the ‘cohenim’ (priests, of the line of Aaron) and particularly the special garments of the ‘Cohen Hagadol,’ or High Priest.

Join Mark Call first for the Erev Shabbat review of all of that, and another demonstration that even though neither the cohenim NOR the place they were called to serve still exist as they once did, when Scripture says that the commandments associated with them are “forever,” it’s a good reason for us to listen to Him, rather than what we’ve been told He should have said:

SSM Tetzaveh 2019

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During the Sabbath Day teaching Mark again takes a look at the ‘bigger picture,’ of not only the Torah portion itself, but related pictures from Scripture, and things that show us why the pattern there is still SO important today.

There are reasons why ‘the priesthood’ no longer wears those garments, or even has a place to. To listen to the Whore Church, it might have something to do with Melchitzedek. But based on fruit, and warnings associated with scattered and lost tribes, maybe “sackcloth and ashes” is better garb anyway.

Here is another, continued lesson those who would like to be part of a ‘holy priesthood’ should ponder.

“Tetzaveh: Clothing is only ONE way to show Who we serve — particularly, in Such a Time as THIS”

The combined part 1 and 2 files for both sections are up here from the HNR page, for both download and off-line listening.

Parsha “Terumah”– teaching from Shabbat Shalom Mesa”

Sunday, February 10th, 2019

Parsha “Terumah” (Exodus 25:1 through 27:19) is one that has been called all kinds of derogatory names by the <em>Whore Church</em> that would prefer to believe all that “Old Testament” stuff was “done away with” — even ‘nailed to the cross’ — rather than admit it doesn’t make sense because people would rather be “destroyed for lack of knowledge”.

It is also the first of several that have to do with the ‘mikdash’, or the ‘mishkan’ (tabernacle) where He “may dwell in us”. Maybe some call it ‘boring’ because they’d just as soon He didn’t.

Join Mark Call first for the Erev Shabbat review of all of that, and a first look at the possibility there’s more here than meets the eye, or the pulpit:

SSM Terumah 2019

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During the Sabbath Day teaching Mark explores the disturbing question of ‘the temple’, which the whore church tells people who don’t actually obey Him is still somehow WITHIN them. But if David, a “man after Yah’s own heart” was not allowed to build the first temple because of the blood on his hands…’how much more so’ a land, a people who celebrate the blood on theirs?

The Truth is the essence of “politically incorrect,” because to be PC is to worship another god, whether that fake is called Baal, Molech, Beelzebub, Ole Scratch, the Almighty State, or just HaSatan.

This is a lesson those who truly seek to be “indwelled by His Holy Spirit (Ruach HaKodesh)” literally need to ‘take to heart.’

“Terumah: For His Ruach to ‘dwell IN us’ — and just How Did DAVID Do It?”

 

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are up here, via the HNR page.

Parsha “Mishpatim”– teaching from Shabbat Shalom Mesa”

Sunday, February 3rd, 2019

Parsha “Mishpatim” (Exodus chapters 21 through 24) is – no doubt about it — the Scriptural “next step” after the general principles and ‘broad strokes’ of the “Ten Commandments.”

It is also the most “judgment-oriented” parsha in the Torah, and has more of what the title says, ‘mishpatim,’ judgments or ordinances, than any other. More importantly, it is THE basis for what once formed the heart of the ‘common law’, and the very essence of ‘righteousness’ and thus civil society.

The fact that it is now “politically INcorrect” speaks volumes.

Join Mark Call first for the Erev Shabbat review of all of that, and the reason why REAL ‘social justice’ is what YHVH says it is, as opposed to self-described “warriors” against it:

SSM “Mishpatim” 2019

Link via Hebrew Nation Radio:

During the Sabbath Day teaching — and this week especially — Mark takes a deeper look the stark differences between what NOW passes for “law,” and what really is.

“Mishpatim: Distance Yourself From Falsehood”

Link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are up here, via the HNR permalink.

Parsha “Bo”– teaching from Shabbat Shalom Mesa

Sunday, January 13th, 2019

This week’s parsha, Bo, (Exodus 10:1-13:16) is best-known as the story of the final three of the “Ten Plagues” (or, the third set of three, plus the unique ‘Death of the Firstborn.’)

But there is far more to the narrative than just what children are told in “sunday school,” or saw in a famous movie.

Join Mark Call first for the Erev Shabbat review of the whole story:

During the Sabbath Day teaching, Mark focuses this time around on the issue of “signs and wonders” — “otot u’moftim” in Hebrew — and why or whether they still apply in this “modern age”. Or, are we again seeing a lot of fake gods and ‘hardened hearts’?

That first Exodus has much to teach us about the next one.

“Bo: Signs and Wonders – Are you Listening?”

Link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are up here, via the page link to Hebrew Nation Radio.

Parsha “Vayeira”– teaching from Shabbat Shalom Mesa”

Sunday, January 6th, 2019

This week’s parsha, Shemot, (Exodus 6:1-9:32) is best-known as the story of the first two-thirds of the “Ten Plagues”.

But there is far more to the narrative than just what children are told in “sunday school,” or saw in a famous movie.

Join Mark Call first for the Erev Shabbat review of the whole story, beginning with the importance of His Name, which is NOT to be hidden, and about which the entire Book is centered! The essence of the “Exodus” is to understand what Yahuah Himself said He would PROVE: “Ani YHVH!”

SSM “Vayeira” 2019

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During the Sabbath Day teaching, Mark takes a deeper look into just some of the many intriguing patterns in the sets of plages. Yes, they are judgments on the many fake ‘gods’ of the Egyptians. Yes, there’s MUCH more to the issue of Pharoah’s “hardened” heart than we’ve generally heard. But it’s the part of the pattern that is and will be repeated during the Greater Exodus still to come that is being set out today.

“Vayeira: Patters Past and still in Progress. It’s STILL all about His Name!

Alternative link via HNR:

The combined part 1 and 2 files for both sections are up here via the HNR page.

Parsha “Shemot”– teaching from Shabbat Shalom Mesa”

Sunday, December 30th, 2018

This week’s parsha, Shemot, (Exodus 1 through 6:1) begins the Book of the same name, and the story which forms the literal archetype for deliverance.

And it begins – and ultimately ends – in the story of rebellion and obedience. The Big Question is at the heart of the matter: WHO do we serve?

First, the Erev Shabbat review of the whole story, which does being with “shemot”, the “names,” those sons of Israel who came into Mitzraim (Egypt), those midwives who names, Shiphrah and Puah, are memorialized BECAUSE they weren’t familiar with the GIV (“Government Inspired Version) of Romans 13 and obeyed Yah rather than some man who thought he was ‘god,’ and finally THE Name of YHVH Himself, the key to the Whole Story:

SSM “Shemot” 2018

 

Alternative link via Hebrew Nation Radio:

 

The Sabbath Day teaching continues from the point where five of the most important, heroic women in all of Scripture demonstrate the key difference between obedience and rebellion (it IS about Who we serve!) and why the patterns of bondage and obedience to the RIGHT Master is still so vital. Perhaps more so than ever, given that virtually everything in Scripture is now so NOT-PC…

“Shemot: The named, the UN-named, and His Name… heroines vs heretics”

 

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections via the HNR page are up here.

Parsha “Vayigash”– teaching from Shabbat Shalom Mesa”

Sunday, December 16th, 2018

On this Sabbath teaching, Mark Call takes a look at parsha, “Vayigash,” (Genesis 44:18 through 47:27), which completes the “cliff-hanger” story of Yosef (Joseph) and the test of his brothers, and ends with a reunion and a message that none of them anticipated.

The Erev Shabbat review of the whole story, from the place where Judah “Mans Up,” comes forward, and shows his brother something that Joseph had not expected:

SSM “Vayigash” 2018

 

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The Sabbath Day teaching is suggests that the major themes in the parsha are not only just as important as ever, but are now coming to a climax unlike that ever seen before. And it’s the haftorah part, from Ezekiel chapter 37, that helps to make that clear.

“Vayigash: Judah and Joseph – Two Sticks – and Life, Preserved AND Restored”

 

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections, and the page link via HNR, are up here.

Parsha “Vayishlach”– teaching from Shabbat Shalom Mesa”

Sunday, November 25th, 2018

Join Mark Call for a look at parsha, “Vayishlach,” (“and he sent out,” Genesis 32:3 through chapter 36), which now tells the story of Yakov’s (Jacob’s) return home, with his wives and children, and how he deals with his brother, Esau.

During the Erev Shabbat teaching, we again hear the story in sequence, this time including some things that just even appear at ALL from the original Hebrew (the ‘jots’):

SSM “Vayishlach” 2018

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The Sabbath Day teaching focuses on a theme which not only pervades Scripture, but is also more relevant by the day as civil war looms: “Brother against brother”.

Vayishlach: Enmity between Brothers — What’s coming and what can we learn?

 

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are here on the HNR page.

Parsha “Vayetze”– teaching from Shabbat Shalom Mesa”

Sunday, November 18th, 2018

Join Mark Call for a look at parsha, “Vayetze,” Genesis 28:10 through 32:3, which beings the story of Yakov’s (Jacob) journey (“and he went out”) via his famous vision, his wives, his sons, and his strengthening faith, in truth.

During the Erev Shabbat teaching, we hear the story in sequence, and Mark takes a look at aspects that are not only too often ‘overlooked’ by much of the ‘mainstream’, but even some things that just don’t translate well from the original Hebrew:

SSM “Vayetze” 2018

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The Sabbath Day teaching is more about “Yakov’s journey,” but in a way that is intended to show just how important the lessons he learned, and is teaching us, are in a world where our threats may seem much greater, but the solution remains the same.

Vayetze: ‘Yakov, ‘Doubting Thomas,’ and ‘help my unbelief’ “

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are up here on the HNR page.

Parsha “Toldot”– teaching from Shabbat Shalom Mesa”

Sunday, November 11th, 2018

Join Mark Call for a look at parsha, “Toldot,” Genesis 25:19 through 28:9, which is most of the rest of the story of Yitzak (or Isaac) and introduces his two sons, and perhaps a problematic twist to the story of the “sons of promise”.

During the Erev Shabbat teaching, Mark Call again looks at the entire parsha, and what it is about Isaac that sets up ‘the rest of the story’.

SSM “Toldot” 2018

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It also sets up that much-contested deception that results in the “swap” of the birthright between the elder, and the younger of the two twins from Raquel’s womb, Esau and Yakov (or Jacob).

Did Yakov “steal” the birthright, and then the blessing, from his older brother? Or did Esau simply “despise” his birthright, and not consider it worth bothering about?

(And yes, as you might suspect by now, Mark is about to suggest that people who despise their birthright, and all the responsibility that might go along with it, are hardly unique to that “olde” testament. In fact, whether they’re called “snowflakes,” or “progressives,” or just haters-of-Yah, this is a story that still very much OUGHT to resonate today with those who have “eyes to see!!!”)

The Sabbath Day teaching, is thus all about that enduring question, WHY was Yakov the son of promise, and not Esau? (And, likewise, Isaac before him, as opposed to Ishmael?)

Toldot: ‘Isaac I have loved, but Esau I have hated’ — and which are we?”

Alternative link via Hebrew Nation Radio:

The combined part 1 and 2 files for both sections are up here, and available for download and off-line listening.