Parsha \u201cTzav,\u201d (Leviticus chapters 6 through 8) begins with Moshe being told to COMMAND (\u2018tzav\u2019) Aaron and his sons by YHVH, again concerning \u201ckorbon\u201d or offerings, as the previous parsha, but this time with their part of the instruction.<\/p>\n
In the first recording, for Erev Shabbat, Mark Call of Shabbat Shalom Mesa discusses those differences, and again the concept of \u201ckorbon,\u201d as well as the process for their anointing and sanctification as priests (\u2018cohenim\u2019) of YHVH.<\/p>\n
Tzav 2016<\/a><\/p>\n <\/p>\n The Sabbath day teaching again starts there and continues to some of the deeper, and even more unsettling questions \u2013 particularly on a weekend where paganism proves Yahushua\u2019s repeated point (from Mark chapter 7, et al) that \u201cby your traditions\u201d you have made the \u201ccommandments <\/strong><\/em>of Yah of NO EFFECT.\u201d\u00a0 (Regular readers and listeners will already understand why “3 days and 3 nights” could NOT possibly be correctly counted from any “friday” (good, or otherwise) and how the ‘high holy day’ associated with the Feast of Unleavened Bread fits during the week of Pesach\/Passover.)<\/p>\n \u201cThe Ishtar sun-god-day story, and the Irony of UN<\/em>intentional Sin\u201d<\/strong><\/a><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u201cThe Ishtar sun-god-day story, and the Irony of UNintentional Sin\u201d Continue reading