Posts Tagged ‘Phineas’

Parsha “Pinchas”– teaching from Shabbat Shalom Mesa

Sunday, July 28th, 2019

Join Mark Call of Shabbat Shalom Mesa fellowship for a study of perhaps one of the most “problematic” portions in the Torah, “Pinchas” (Bemidbar/Numbers 25:10 through 3:1), because it describes the outright ‘killing-by-spear’ of two pagans, engaged in a pretty brazen act, not only right before Moshe, but the ‘whole congregation’ of Israel. And for that act, Pinchas is not tried for ‘murder,’ but given an ‘eternal covenant of peace’ by the Most High Himself.

This lesson is not only ‘timely’ – perhaps more now than ever before in our lifetimes – but incorporates one of those “jots and tiddles” that speaks literally VOLUMES to those with “eyes to see”, but doesn’t even get translated in the English renderings of the Bible. Truly, an example of what is worth “studying for ourselves” from His Word, as Written.

(Internet outages Friday evening – sure looked like a beta test! — so this is a single combined teaching this week)

“Pinchas: The ‘broken vav’, and what it says about ‘Mercy vs. Justice’ “

 

Alternate link via Hebrew Nation Radio page

“Pinchas” – teaching from Shabbat Shalom Mesa

Sunday, July 31st, 2016

Join Mark Call of Shabbat Shalom Mesa for a study of the parsha “Pinchas” (Numbers chapter 25 through 29).

Note: These are available every Shabbat during the on-line services at 6:30 PM Mountain Time, and the Sabbath Day teaching broadcast live via links in both Paltalk and Shoutcheap.

The Erev Shabbat overview teaching this week begins with what is arguably one of the most “problematic” stories in Scripture, of the ‘zealot’ Pinchas (Phineas) — who without hesitation kills two people “in the act” — and simultaneously stays a plague that had already killed 24,000 people. How does what follows fit in?

SSM Pinchas 2016

The Sabbath Day teaching explores the real issue of “zealotry”. Clearly such actions are perilous. When does it “cross the line”?

“Jealous? Or ‘zealous’? Listening to the ‘still small voice’