Parsha ‘Pinchas’ (Numbers 25:1-30:1) is actually the conclusion of that story that bears the name of the grandson of Aaron, which begins with a lot of idolatry and outright ‘whoring’ – but not for mere money.
The Erev Shabbat reading by Mark Call of SSM completes that story, and continues with some other elements that certainly add more ‘understanding’ to the issue.
The actions of Pinchas, which some describe as “double-murder,” are sometimes said to be among the most “problematic” or even “morally ambiguous” in all of Scripture. And yet YHVH says NOTHING of the sort. It should be hard to argue with stopping a plague, and receiving the “Covenant of Peace” from the Most High, Himself.
But men still do. Why not? The same ones want to re-write His Word, too.
“Pinchas: We Had Better Be RIGHT”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Parsha ‘Chukat’ (Numbers chapters 19 through 21) is mostly about the most enigmatic ‘chuk’ in Scripture – the Red Heiffer. But there’s another in here as well, also about things that are red, and a bit confusing as well. But the reading schedule this week goes far beyond that, through the parsha called “Balak” (and Numbers 25:9) as well. So it’s a lot of material, and while Mark Call of SSM admits this is a lot to do justice to, at least there ARE some undeniable themes that REALLY should stand out today!
First, the Erev Shabbat Combined reading:
The Sabbath Day midrash is where Mark ‘connects the dots,’ and points out just how deadly the connections, and the warnings, are today.
And it gives us better insight into why what Pinchas did was so important.
“Chukat-Balak: Death is CONTAGIOUS — and PRIDE is an Invitation”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Parsha ‘Korach’ (Numbers chapters 16 through 18) is popularly known as the story of “Korah’s Rebellion.”
And the Erev Shabbat reading of the portion by Mark Call of SSM certainly explains why:
But we risk missing out if we don’t ask some important questions, and not even just “why?”
This was, after all, the guy who had led them through the Red, er, Sea of Reeds, and spoke directly to YHVH Himself. Who did they think they were?
But maybe we shouldn’t be surprised. After all, Yahushua told all us that if we don’t believe “Moses’s Writings,” how could we believe His Words?
“Korach: A Rebellion that was the First of Too Many
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Parsha ‘Beha-alotecha’ ends with what Mark Call of Shabbat Shalom Mesa fellowship has often described as “the Whining.” Which is followed by ‘the Lusting.’ And a lot of people who end up dead as a result. And that leads directly into parsha “Shalach Lekha,” where the words mean “send out men.” It is the story of the infamous “spies” — including Joshua and Caleb — and is also what Mark calls the “first recorded VOTE in history.”
And Joshua and Caleb LOST it, 10-2. But, much like ‘votes’ today, the only people that REALLY lost were those who participated. Their “bodies fell in the wilderness,” ultimately, as they were promised.
The Erev Shabbat reading of the entire ‘parsha-plus’ clarifies that connection:
Did EVERY single man over the age of 20 die in the wilderness because they went along with the “evil report” of those ten spies? Scripture makes it clear that they did. But, other than Joshua and Caleb, weren’t there ANY men above ‘voting age’ that simply didn’t participate with that infamous ‘first vote’? Would God really do that?
But it turns out the pattern, and the progression, are clear. First they “murmured,” but perhaps “whined” really is what it would probably be termed today. Then they lusted, and got quail. A LOT of it. And probably wished they hadn’t. But Scripture told us the complaining, and worse, was widespread – but did not use the word “all.” Even if it may have been the vast majority.
UNTIL that ‘first recorded vote.’ After which, it says clearly, and repeatedly, “ALL” of ’em. And Joshua and Caleb admonished ALL of ’em, too. And then ALL of them tried to kill them both.
After which “ALL” of them got what they deserved. Or had earned. But it may not have been the very first time after all.
“Numbers 10 through Shalach-Lekha: “Sodom VOTED to Die! How long will ‘they’ Despise YHVH”?
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
A few weeks back, Mark Call of Shabbat Shalom Mesa made the decision to spend a bit more time on the last few weeks of regular readings, which included a “double-portion,” separately. Hopefully you saw why that was important. So, this week, we’ll continue to catch up, with a bit more than parsha ‘Naso,’ (Numbers 4:22 through chapter 7) and continue through a section in chapter 10 that seems to fit well.
The reading for parsha Naso begins with the remainder of the duties of the tribe of Gershon, and then summarizes the ‘census’ of the Levites, after which the narrative changes, and we again see that those who were “unclean” – for several reasons – were to be “put out,” or “shalach” in the Hebrew, a word we’ve seen before – of the camp. And that is followed up by descriptions of two other ‘processes,’ described in detail, which seem utterly foreign to most of ‘the sun-day church’ today.
The Sabbath Day midrash this week begins with a question:
What is it about those two, apparently very different, situations, and thus processes, the connects them? And why do they follow immediately after the commandment to “shalach” or put out of the camp, the “unclean?”
The process outlined for the “sota” – or the woman whose husband suspects adultery, but has no proof – is said to be the ONLY one of its kind in Scripture, where YHVH actually PROMISES a miracle, one way or another. It’s also misunderstood and mis-taught (witness most of the twisting you’ve probably heard about ‘Jesus and the Woman CAUGHT in adultery’) and yet still at the very heart of so many of the most important events in all of human history! Why does the ‘whore church’ then ignore the real lesson?
And that is followed-up immediately by the process surrounding the ‘Nazerite vow.’ Samson was said to be one “from his mother’s womb,’ as perhaps John the Baptist may have been as well. But Shaul, aka “Paul of Tarsus” notably TOOK such a vow, after he came to know Yahushua, notably, and yet most of xtianity has NEVER heard that! For reasons that Mark says, as the discussion unfolds, are obvious now.
“Naso-plus: “Put out” the Unclean – but then Other Ignored Commandments That Speak VOLUMES about what we have been MIS-taught”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
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Mark Call of Shabbat Shalom Mesa made the decision to treat the last few weeks of regular readings, which included a “double-portion,” separately – because there was so much in there that needed to be given more time. So, this week, we will catch up, at least a bit, with a different combination ‘double parsha,’ and see that the combination also fits.
Parsha “Bechukotai,” (Leviticus 26 through the end of the Book) from the opening verse, IF you WALK, “IN MY Statutes,” is perhaps the second most dramatic set of “blessings and curses” in Scripture, after Deuteronomy chapter 28. And it includes what Mark has called the set of “seven times seven times seven times seven” — and a litany of curses that any of us would be hard pressed to argue aren’t at least in their initial stages, or worse.
The Erev Shabbat reading then continues with parsha “Bemidbar,” (Numbers chapters 1 through 4) and the command to Moshe and Aaron to “lift up the head” or number – take a census – the men of ‘fighting age’ in the mixed multitude. And the details make certain elements of that effort stand out over the millenia:
The Sabbath Day midrash again begins with a suggestion. Since there is so much emphasis on DOING what YHVH says, ALL of it, and keeping his “statutes, judgments, and commandments, along with the dire promise of what happens if, as it turns out, they did not — the numbers that begin the Book called “Numbers” in English end up telling a stark tale. Because we’ve read ahead. of 603,550 men, all unique, all counted as individuals, it turns out that only TWO (2) – and we know their names – will make it “into the land.”
There is also a specific warning in verse 17, that precedes even the multiplied curses. It even has to do with things like data centers, today.
And a very specific failure, Mark contends, underlies ALL of those lessons.
“Bechukotai, then Bemidbar: Those Who HATE You WILL Rule Over You – and that’s for starters”
Worship Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Parsha “Behar” (Leviticus chapters 25, essentially) is one of the shortest in the annual reading cycle. Certainly one of the most ignored. And, as Mark Call of Shabbat Shalom Mesa fellowship shows pretty clearly, it’s one that we NEVER should have pretended was “done away with.”
Yes, verse 10 is in fact inscribed on the Liberty Bell, which only helps make the omission more poignant.
And there are even some words in here that, transliterated, even sound a bit familiar. Like, “Jubliee,” from the 50 year (7×7+1) cycle know in Hebrew as ‘yovel.’
The Erev Shabbat reading lays out the specifics of the “sevens” of years, and the seven-sevens:
But it’s not just the Big Lie that the “Old” Testament has so much outdated stuff that’s been ‘done away with.’ It’s that the system of dishonest weights, and “money” that is nothing but debt, which multiplies without end, is pure slavery, with no Jubilee reprieve. Whether the banksters and fake priests of the world admit it or not, if YHVH’s Reset doesn’t happen every fifty years or so, His Great Reset will happen eventually, without fail.
And the irony of those who claim, “I am NOT “under the Law,” while being in bondage to a level of debt slavery the likes of which the world has never before seen, is not just palpable — it’s terminal.
Behar: “The Shmita, The Yovel [Jubilee], the REAL Great Reset – and other things we never should have ignored”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash:
Parsha “Emor” (Leviticus chapters 21 through 24) begins with the word “Emor,” or “speak,” and it is directed specifically: to Aaron, and his sons, and those who are ‘cohenim,’ or priests, that follow after them. Speak to THEM.
And yet today, the mishkan, and the temple which followed, no longer exists. Neither does that priesthood, so far as a known lineage at least. And so, even though this instruction was given as a commandment “forever,” and “throughout your generations,” and in all your dwellings — even in exile — the things they were charged with doing cannot be done.
How can it still be relevant?
And though most of us have probably been told that it’s “old testament,” and thus NOT relevant, Mark Call of Shabbat Shalom Mesa fellowship suggests (surprise!) otherwise.
For reasons that might even be surprising. And vital.
And in fact, it just might be that the fact we’ve been told to ignore so much of this, and particularly when YHVH says otherwise, that gives us every reason to look deeper.
The Erev Shabbat reading lays out the details of exactly what the cohenim, those who follow the sons of Aaron, were told to do, and how:
But that is just the start. The parsha also includes some other things, like particularly the “appointed times of YHVH,” that “make the case” so dramatically:
If we can’t tell a “real priest,” or cohen, from the fakes that claim to replace them, how can we expect to recognize a fake prophet? Or, more importantly, a fake messiah, or ‘christ.’ After all, Yahushua Himself warned us against exactly that!
Emor: “The Real vs the Fake – Teach My People the Difference”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Join Mark Call of Shabbat Shalom Mesa fellowship what may be one of the most vital — and no doubt offensive to some who most need to hear it — of the Torah teachings that the Whore Church would rather be ignored.
Parsha “Kedoshim” (Leviticus chapters 19 through 21) is another one of those that most of us have heard is not just “Old” Testament, and thus “done away with,” but full of stuff that we now find insufficiently WOKE to even be allowed to discuss. Prohibitions on “sorcery” and seances and “Gay Sex” – who could imagine how bigoted and certainly some kinda-phobic that is? People will no doubt soon – when the Aliens get revealed – be punished for even reading it.
Too bad that’s no longer even hyperbole.
And ironically, while even the ‘Whore Church’ still, at least occasionally, quotes the part about “be Holy because The LORD is holy,” even if they spin that, most folks would prefer, and have been TAUGHT to, ignore what that actually means.
The Erev Shabbat reading lays out more of the details WHAT that is, and a bit of WHY it’s now, at best, passe’. More importantly, though, given what’s now ‘in-progress’ – the text makes it pretty clear it’s also deadly.
Mark begins the Sabbath Day midrash with an explanation of the title of teaching for this week, and a bit of the irony of how the word “HOLY” has come to mean pretty much the opposite of what His Words says we are to be: Set Apart. From exactly some of what we’ve been taught.
And now that the “Alien Deception” is, one way or another, in Full Swing, how will people who don’t even understand what we are to be Set Apart TO, recognize what they have already been set apart FROM, and why?
The infamous “Clergy Response Team” was put in place years ago to push the Government-Inspired Version (GIV) twisting of Romans 13. Today, a similar plot is being unleashed to convince ‘christianity’ that what they are planning to release will “shake their faith.” Since so many have accepted, as Paul warned, “another jesus, whom we have NOT preached,” they’ve already been set up.
Kedoshim: “VERY ‘Familiar Spirits’ – Coming Soon to a Theater Near YOU!”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
Parsha “Acharei Mot” (Leviticus chapters 16 through 18) begins, as it says up front, “After the Death” of the two sons of Aaron. But we see several other parshas, since then. Why is that noted here, and what does it mean?
And two of those have had to do with a ‘plague’ that hasn’t been seen for centuries, at least. Most of us have also been told that the things described in THIS one, too, are “old testament,” and “done away with.” Arguably, it’s even MORE wrong here!
Join Mark Call of Shabbat Shalom Mesa fellowship for a story that only begins there. And if you find the connections valuable, please forward the message to those who might be blessed by it.
The Erev Shabbat reading lays out the story, beginning “after the death,” and tells us, over and over again, in fact, that the “statutes” described are to be “forever,” and even tells us the consequences of the Big Lie that they’re not:
The story tells us “after the death,” of Aarons sons, Nadab and Abihu, that there are things that must be done, in accord with His Instruction, so that those who do so, WHEN He says so, “die not.” And then it follows with the description of the “two goats,” one for YHVH, and the other for “Azazel.” It might seem that the ‘picture’ represented by the ritual is fairly clear, and yet it’s not a ‘perfect fit’ for what Yahushua did – for several reasons.
Mark begins the Sabbath Day midrash with those, and the fact that most of what — in this instance, certainly — must be called what it is, now too often ignored. Even though He says it remains a “statute forever.” And says it three times even.
Many people with a ‘sunday-school’ background will remember the line from Hebrews that “it is impossible for the blood of bulls and goats to take away sins.” But they ignore the context, and the lesson of the distinction between sin committed “in ignorance” (Hebrews 9:7) and knowing and deliberate rebellion to Him.
For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Hebrews 10:26-27
This parsha then goes on to directly outline some of those things, which much of the world, and the ‘Whore Church’ which at minimum tacitly accepts, even promotes, YHVH warns about. Some — like things taught in the Publik Cesspools, and mandated by social pressures and tax subsidies — which are called “abomination,” and carry a death penalty. And they “defile the land,” which is why, He concludes, they were, and are, “vomited out” of it.
We ‘cannot serve two masters.’ Which will it be?
Acharei Mot: “When Does Continued Deliberate Sin In ‘Ignorance’ Merit Being ‘Vomited Out’?”
Service information:
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: mark@markniwot.com
The combined two-part reading and Sabbath midrash, via Hebrew Nation Radio.
