Sadly, the Typical AmeriKan response now amounts to “I dunno and I don’ care!”
“A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects!”
— Robert A. Heinlein, from the Notebooks of Lazarus Long
“My people are destroyed for lack of knowledge.
Because you have rejected knowledge,
I also will reject you from being priest for Me;
Because you have forgotten the ‘torah’ of your God,
I also will forget your children.”
— Hosea 4:4
The permalink to the Hebrew Nation Radio podcast page is here.
This week, Mark takes a look at the “REAL battle”, between the God of the Bible, YHVH, and those who are trying so hard to replace Him with a fake ‘god’ created in their own image. Trouble is, it might not turn out so well.
This week host Mark Call again explores some of the – deliberately – ‘forgotten history’ of what was once the ‘Supreme Law of the land’ – and what happened to Rights that were once the function of righteous government to protect, as opposed to infringe, undermine, and destroy.
It turns out that not only is there a ‘common thread’ in what has happened, and why, but a goal that, while ancient, might still be surprising.
In this week’s “Come out of her, My people” Show, Mark Call points out just how many Evil Plans all seem to magically “come together” when it amounts to ever more totalitarian control, and ultimately, what might be called the “Mark of the Beast [system]”.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Acharei Mot” (Leviticus chapters 16 through 18)
The Erev Shabbat review begins with what happens acharei mot – ‘after the death’ of Aaron’s two sons, and includes the storied reference to the ‘two goats’ associated with the Day of Atonement, or Yom Kippur, and continues through an outline of ‘prohibited sexual relationships’ and other practices for which the inhabitants of The Land were “vomited out”. As it turns out, more than once, and that continues.
The Sabbath Day teaching explores the implications, and the haftorah (Ezekiel chapter 22) and related Scriptures. And again Mark draws some connections which a paganized world and its ‘whore churches’ not only ignore, but deny:
This week, Mark Call of Shabbat Shalom Mesa fellowship takes a look at teachings associated with the final days of the Passover feast and the last Sabbath of the week of Unleavened Bread.
During the Erev Shabbat overview teaching, Mark examines the traditional parsha for this week, from Exodus 13:17 through 15:26, that tells the story of what happens AFTER the plagues, up to the crossing of the Sea of Reeds. In other words, the end of the ‘exodus proper’ and the Beginning of the real journey:
This week continued the escalation unparalleled turmoil in the world, to the point where the war against those who seek to follow YHVH and His Word — or even pretend to, in too many cases — has become undeniable, except among those who deceive for ‘another master’.
There IS a war in progress, on many fronts, and it ‘sure as heck ain’t holy’. But all of that, in conjunction with ‘such a time as this,’ and the lessons and reminders of this very season, have much to teach us, and much to warn us about. In the special Sabbath Day teaching for this final part of the week of Unleaved Bread, Mark’s message is entitled:
This week, Mark Call of Shabbat Shalom Mesa fellowship takes a look at teachings associated with the Passover feast and the first day of the week of Unleavened Bread. As you probably have come to expect, he doesn’t pull punches. And, no, it’s not the same as ‘easter’, but yes, it really DOES matter.
This is also a week of unparalleled turmoil in the world, and arguably none of that is a coincidence. Scripture has warned us about the consequences of rebellion against Him for a very long time.
Warning: The focus here is people who have a heart to “search out the Truth for themselves.” This teaching is not going to sit well with many people who would prefer NOT to hear what Yahuah has to say about things He calls ‘abomination’. And that includes pagan traditions that the whore church claims are cute and harmless, but where He clearly says otherwise. ‘Cause if what’s going on – in “such a time as this” – doesn’t at the very least make us angry, or even “sigh and cry” – then what’s happened before will no doubt happen again.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Tazria” (Leviticus chapters 12 and 13).
And for reasons that will hopefully ending up BEING clear, this parsha is one of those that you “may have heard” is now irrelevant, “done-away-with”, and basically not worth studying — but for EXACTLY those reasons is probably more important now than ever, even if not for the reasons we’ve been lied to about.
In the Erev Shabbat review of what that means, the story begins with childbirth, some “not politically-correct” instruction that admittedly can’t be done here in “exile,” and then a litany of what looks like medical text information – but isn’t.
And – in this case, since it’s SO relevant – the recording includes a news summary that helps make that same point, even if “in reverse”.
The Sabbath day teaching is time for a more in-depth look at just WHY something that we’ve “inherited lies from our fathers” about (’cause it’s ‘<em><em>done away with</em></em>,’ doncha know…’) is more relevant than ever, precisely BECAUSE we no longer have that “<em>plague-that-ISN’T-leprosy</em>” (tzaraat) to worry about, or correct us.
And again, this portion touches the heart of so very much that is wrong today, and why. How very much like our Creator to show via His Word that the very things we’ve been lied to told are “done away with” are central to the curses and plagues now running so rampant.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Shemini” (Leviticus chapters 9 through 12).
And for reasons that will be made clear, Mark refers to this particular portion as one that might represent the heart of “Torah 101”.
In the Erev Shabbat review of what that means, the story begins with the events of the ‘eighth (shemini) day’ and continues to the tragedy of the deaths of Nadav and Abihu after they offer something NOT commanded (aka, ‘strange fire’).
In the Sabbath day teaching, Mark explores in more depth the “Torah 101” aspects of the parsha, and the things that men have said He SHOULD have said, if only He was as smart as they think they are. Ironically, the thing that got Nadav and Abihu killed.
And the rest of the story only STARTS with food. More things that haven’t changed, but will get more people killed. But again, just for starters…
…this portion touches the heart of so very much that is wrong today, and why. It’s at the core of what we need to “come out of” given what He has long warned is coming.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Vayikra” (the first parsha in the Book of the same name, AKA “Leviticus”, chapters 1 through 5).
This parsha begins with very different, perhaps even grammatically ‘problematic’ verse, that essentially says somebody “called out to Moshe” in an evidently loving way. And it includes one of those “jots and tiddles”, too!
In the Erev Shabbat review of what that means, Mark notes that the Book begins with the word “And…” – so it’s a continuation of SOMETHING, and notes that much of this whole Book also makes the vitally important point that it’s in there for a reason!
And if we ignore that reason, or – worse still – try to convince ourselves that what He said hasn’t changed somehow DID, then what He really do for us after all? Scripture draws a clear bright line between “unintentional sin” and – well, whatever it should be called when the choice is ignorance instead.
Vayikra is a call to ‘intimacy’ with YHVH — and after the events that closed out the Exodus, perhaps specifically a RETURN toward intimacy. And as part of that process, it includes some specific procedures for how that works, when one chooses to make “an offering of themselves” to Him.
And right there, SOME of the issues with what has become dogma surrounding what is now called “sacrifice” begin to come into focus.
After the overview introduction of Erev Shabbat, Mark follows up with the hardcore Scriptural proof that the reason not only a ‘whore church’ that ignores His Word is STILL in exile but a whole society now chooses death over life is that what once passed for ‘priests’ “FAILED to teach the difference” between the clean and unclean, holy and profane, good and evil. We don’t even understand the difference between an offering and a sacrifice, much less what has been “done away with” as opposed to done for us.
Yes, this one is hard-hitting, certainly not “politically correct” (much less filled with ‘socialist just-us’) and not to be missed.