Join Mark Call of Shabbat Shalom Mesa fellowship for a study of parsha “Korach” (Bemidbar/Numbers chapters 16 through 18), as well as some ‘compare and contrast’ from other parts of Scripture, and, yes, the ever more undeniable parallels with a world which is arguably in greater outright rebellion to Him than Korach even was.
But that is part of the ‘enigmatic’ nature of this story, too!
In the Erev Shabbat review, the story says a fellow named “Korach” (or Korah, in most English variants) took men and then began one of the prototypical rebellions in both the Bible, and history. And it ended dramatically, too. There is, of course, more to the story. Some of it you really don’t even see without a look back at some of the very revealing Hebrew words, which may not even show up in most translations.
The Sabbath day message, as promised, takes a deeper look at that “rebellion”, and why it was punished so quickly, dramatically, and UNUSUALLY. And, perhaps, why other rebellions against YHVH seem to go unpunished as well. At least for a while.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Bechukotai” (Leviticus 26:2 through the end of the Book) where the consequences for the rebellion against Him and His Written Word are laid out in such a clear and undeniable fashion that it’s no WONDER the ‘whore church’ prefers to lie about the whole thing!
In the Erev Shabbat review, Mark points out why 7 times 7 times 7 times 7 is not only a warning that once was not heeded, but may well be playing out again, and “fulfilled in your hearing”.
ONE more time, there’s a lot in this portion too that is “Not PC.” Perhaps that’s particularly apropos to note when the subject is “rebuke” for utter and outright rebellion to His Word (to the point, even, that so many “souls abhor it” in Hollywood, the Deep State Swamp, and, yes, the ”whore church”.) In other words, be forewarned, this will “offend many”.
This week the Torah teachers continue the study of the histories after the splitting of the unified kingdom into Israel in the north, and Judah in the south, into the Book of II Kings, chapters 3 and 4.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Emor” (Leviticus chapters 21 through 24) which again SOUNDS like a whole lotta ‘stuff’ that we’ve been told is “done away with”, and doesn’t matter anyway, for reasons that turn out to be, well, “Bogus Stuff”. And it’s very “NOT PC” besides!
In the Erev Shabbat review, that becomes clear, along with the myriad, REPEATED reasons why it all still matters.
During the Sabbath day teaching, Mark again begins by noting that there’s a lot in the portion that is “Not PC” – because there’s a LOT of this lately, perhaps because those who prefer to call ‘evil,’ good, and then subsidize and mandate it, simply decide what IS ‘politically-correct’ based on what Scripturally-ISN’T.
This is yet another portion that thus touches the heart of so very much that is wrong today, and why. It only starts with Priests-that-aren’t.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Kedoshim” (Leviticus chapters 19 through 20) which may be one of the best descriptions, and warnings, about post-Constitutional, “AmeriKa-with-a-K” in the Bible.
In the Erev Shabbat review, the study picks up with “this is, no SHALL BE, the <em>torah</em> of the ‘metzorah’,” or person who has ‘<em>tzaraat</em>’. What is to be done about it, and, yes, it can even infect a house.
In the Sabbath day teaching, Mark connects a WHOLE lot of related dots this week, from prophetic warnings that are now flashing red sirens, to ‘twistings’ of some of the usual paganized doctrines that got the “ten lost tribes” exiled in the first place.
It’s not merely that “evil” is being called ‘good’, and vice-versa, or even that things which Yahuah described as “abomination” and prescribed a death penalty for are now mandated by a society which has elevated being “vomited out” to a source of twisted ‘pride’.
This is yet another portion that thus touches the heart of so very much that is wrong today, and why. But, in this case, it is the problem and solution that are outlined in the very title and bookend admonitions of the parsha! “Be set-apart,” and it’s increasingly undeniable WHY.
In a world that has become “unclean, unclean!” — those who speak His Truth are being shamed and shunned, and of course banned from Two-Facebook. But worse still, Mark asks a pertinent question, given that we have already been exiled – for cause – and literally, as foretold so many centuries ago – “vomited out of the land”.
This week, Mark Call of Shabbat Shalom Mesa fellowship takes a look at teachings associated with the final days of the Passover feast and the last Sabbath of the week of Unleavened Bread.
During the Erev Shabbat overview teaching, Mark examines the traditional parsha for this week, from Exodus 13:17 through 15:26, that tells the story of what happens AFTER the plagues, up to the crossing of the Sea of Reeds. In other words, the end of the ‘exodus proper’ and the Beginning of the real journey:
This week continued the escalation unparalleled turmoil in the world, to the point where the war against those who seek to follow YHVH and His Word — or even pretend to, in too many cases — has become undeniable, except among those who deceive for ‘another master’.
There IS a war in progress, on many fronts, and it ‘sure as heck ain’t holy’. But all of that, in conjunction with ‘such a time as this,’ and the lessons and reminders of this very season, have much to teach us, and much to warn us about. In the special Sabbath Day teaching for this final part of the week of Unleaved Bread, Mark’s message is entitled:
This week, Mark Call of Shabbat Shalom Mesa fellowship takes a look at teachings associated with the Passover feast and the first day of the week of Unleavened Bread. As you probably have come to expect, he doesn’t pull punches. And, no, it’s not the same as ‘easter’, but yes, it really DOES matter.
This is also a week of unparalleled turmoil in the world, and arguably none of that is a coincidence. Scripture has warned us about the consequences of rebellion against Him for a very long time.
Warning: The focus here is people who have a heart to “search out the Truth for themselves.” This teaching is not going to sit well with many people who would prefer NOT to hear what Yahuah has to say about things He calls ‘abomination’. And that includes pagan traditions that the whore church claims are cute and harmless, but where He clearly says otherwise. ‘Cause if what’s going on – in “such a time as this” – doesn’t at the very least make us angry, or even “sigh and cry” – then what’s happened before will no doubt happen again.
Join Mark Call of Shabbat Shalom Mesa fellowship for a look at parsha “Vayakhel” (Exodus 35:1 – 38:20) and some of the beauty, and vital importance, of ‘redundancy’.
This parsha begins Moses “assembling” the entire congregation of the ‘sons of Israel’ to hear something, that at least in part, they’ve heard before. And therein lies much of the story!
In the Erev Shabbat review of what that means, Mark points out again just how often we might think that “we’ve heard all of this before” (and yet, there really is “no idle word in Scripture”) — and that’s kinda the whole point. At least, if we are “wise-hearted,” “willing hearted,” and have hearts that are stirred up when they need to be.
During the Sabbath Day teaching, Mark goes in a “whole ‘nuther direction”, based on the idea that while cycles in history and prophecy repeat, SOMETIMES we are on the ‘opposite half cycle.’ Like today.
Vayakhel is about Moshe “assembling” the people of Israel together, so that those who were “wise-hearted, willing-hearted
and those whose hearts stirred them up to create a place where YHVH would dwell among them were able to come together to create set-apart, “holy” works of beauty and literally ‘return to Him’ after the failure of the ‘golden calf’.
Today, in a polar opposite contrast, hard-hearted people who literally HATE the God of the Bible come together to destroy His house and all that is beautiful in His creation. And there’s a lesson there, too, in several ways.
Parsha “Ki Tisa” (Exodus 30:11 through chapter 34) may be the most “story- and theme-packed” parsha in the Bible.
This parsha begins with the census, or literally “head-count” — by means of the silver half-shekel — and continues with some of the most important, and repeated issues and admonitions in all of Scripture, from His Sabbaths, to the tragic story of the ‘golden calf’ and the prohibitions (plural!) against any form of idolatry.
And that obviously should include SO much of what has been incorporated into the various flavors of the ‘Whore Church’ by making those forbidden ‘treaties’ with fake gods.
In the Erev Shabbat review of all of that, Mark Call points out again just how often (because Scripture itself does!) we are told things that contradict the more ‘modern’ teaching that “the law is <em>done away with</em>” when in fact even the rhetorical devices in sections like this reveal the degree of THAT particular lie!
During the Sabbath Day teaching, Mark explores the myriad themes that support the story (or vice-versa) in not only the Torah portion itself, but related pictures from Scripture, and things that show us why the pattern there is still SO important today.
Perhaps primary among those, in this world today, is the “blessing and curse” of being stiff-necked. It almost got “kol Israel” killed after the idolatry of the ‘golden calf,’ but may conversely be the kind of “stubbornness” that is needed to face the even more pervasive myriad of idolatries today.