Join Mark Call for part two of an examination of “as it was in the days of Noach,” in Bereshiet, the first Book, continuing in parsha “Noach” (Genesis 6:8 through all of chapter 11) — and it’s far more than even one of the most memorable stories in the Bible, of “Noah’s Flood”.
Yes, it starts out that way, along with the following story of Nimrod and the Tower of Babel.
First, the overview story from Erev Shabbat, to set the stage.
During the Sabbath Day teaching, Mark picks up on the second part of the theme, “as it was in the days of Noah,” and suggests that there may be more to what constitutes the ‘days of Noach’ than just pre-Flood wickedness.
This week, Mark Call takes a look at Bereshiet, “In the Beginning,” FROM the Beginning (Genesis 1:1 through 6:8) in what is probably a different way than you’ve ever heard before.
Yes, this is one of the “meatiest” and most truly information-packed portions in the whole of Scripture, and more than enough to occupy (and it has!) literally volumes of study.
But have you considered that the act of Creation, and the creation of mankind, “HaAdam,” in the image of YHVH Himself, has elements that are still in process?
First, the overview from Erev Shabbat, and a look at the many elements that make up the story, from the “Time Domain;” what happened first, and then next. Or is it?
During the ‘meat-filled’ Sabbath Day teaching, Mark-the-Engineer again “waxes nerdy,” and hopefully manages to make what “as it was in the days of Noah, so shall it be…” (and how we’ll be able to tell) take on a whole new aspect. Don’t let the title scare you off, and don’t miss this one:
Join Mark Call of Shabbat Shalom Mesa fellowship in the southern Colorado Rockies for a look at the final parsha in the Torah, and some commentary on the times and seasons of the final days of the Fall Feasts as well: “V’zot HaBerakah,” from Deuteronomy chapters 33 and 34.
The Erev Shabbat overview teaching of the entire parsha, and the cycle begins, is here:
and then the Sabbath Day look at how certain aspects of that ancient warning are not only important, but now closer than ever.
“V’zot HaBerakah: THIS is the blessing, and it didn’t end with Moses”:
Join Mark Call of Shabbat Shalom Mesa fellowship for the message in the Torah portion for this week (“Ha’azinu”, Deuteronomy chapter 32) as well as a look at some of the special readings associated with the most set-apart day of Yom Kippur.
Deuteronomy 32 is an elegant, and concise, summary of what Moshe sang to those who were about to enter the Promised Land. It’s also an elegant, concise warning that is every bit as vital to understand today, in such as time as this, as it was thousands of years ago.
The Erev Shabbat overview teaching of the entire parsha includes not only the second, and final “Song of Moses,” but also a look at Isaiah 57:14 – 58:14, and the final few verses of the Book of the prophet Micah.
This final “Song of Moses” has been correctly described as a concise capsule summary of the consistent theme of the entire Scripture. Perhaps more so, suggests Mark, it’s a mini ‘guided tour’ of Amerika 2018, if not the whole fallen world.
But it’s also apropos in this season to take another look at the story of Jonah. There’s more to it than just a whale, and perhaps it’s the contrast with Ninevah then and the DC Swamp NOW that will really clarify what Moses was warning about!
The message in the Torah portion for this week (Vayelek, Deuteronomy chapter 31) is an elegant, and concise, summary of what Moshe told those who were about to enter the Promised Land. It’s also an elegant, concise warning that is every bit as vital to understand today, in such as time as this, as it was thousands of years ago.
The message in the Torah portion for this week (Netzavim, Deuteronomy 29:9 through chapter 30) is simple, and timeless…
and profound…
…and UTTERLY at odds with much of the ‘doctrine of men’ taught for so long by the paganized whore ‘church’.
And that is why Mark Call suggests – again – that this perfectly clear and consistent summary of SO much of the entire Torah is also ignored.
We are indeed, as the Hebrew title reminds us, “standing” before Yahuah THIS DAY (‘HaYom’) just as our forefathers did, and have a choice to make. The fact that we have been lied to, for generations is still no excuse to fail to choose life!
This parsha, at “such a time as this” may be among the most timely reminders possible, as this Erev Shabbat summary makes clear.
But when it comes to a message that has become the very essence of “politically INcorrect” in a world which would have us fail to prefer life to the culture of death, or even to believe that we have a choice at all, Mark ‘pulls no punches’ (neither does Scripture!) in the follow-on Sabbath Day teaching, when it comes to what “free will” really means, and why those who ‘serve Him alone’ are under such vicious attack.
Yes, it’s “adult material” (for people ready for ‘meat’ as opposed to spoiled milk, if you prefer) — but it’s also about why we have been lied to about what He really says for SO long has never been more vital to know, and to “choose this day Whom you will serve”.
(The recording linked here contains an extended Q & A that followed the teaching, largely focused on current events in light of the concept of choice in a world which hates YHVH.)
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Ki Tavo,” (Deuteronomy 26:1 through 29:8),
The Erev Shabbat overview begins with ‘ki tavo,’ or “when you have come INTO THE LAND” that Yahuah gives to you…offer up first fruits, and that there is an important declaration to be made. It ends with one of the most vivid descriptions in Scripture of why the “lies we have inherited from our fathers” are so deadly.
This Sabbath Day teaching continues the sequence of ever-more NOT ‘politically-correct’ warnings, arguably BECAUSE the curses that we see coming to a climax of literally “Biblical Proportions” today are PRECISELY what was so strongly warned against!
It’s hard to honestly contemplate what ‘the world’ is doing, and has become, and then to read Deuteronomy chapters 28 and 29 and NOT see the connection. But Mark again asks some uncomfortable questions, and points out that there are things we can and SHOULD do “in such a time as this”. There IS a problem with ‘tolerance’ of Evil, and we must “not keep silent”.
The combined part 1 and 2 files for both sections are also up here, via the Hebrew Nation Radio page, and available for download and off-line listening:
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Ki Tetzi,” (Deuteronomy 21:10 through all of chapter 25), which AGAIN seems to literally exemplify so much of what is ABSOLUTELY WRONG with the western world today, especially because this is so politically INcorrect that it speaks volumes!
The Erev Shabbat overview starts with the concept of the “war bride,” and that’s just for starters…
For several weeks running now, the Sabbath Day teaching is arguably even more NOT ‘politically-correct’ than the week before. And this time, there needs to be an “<strong>adult content” warning</strong> as well, since the topics include marriage, sexuality, virginity, and a few things that will be even more offensive to a world which genuinely seems to HATE His Word, especially “as Written”.
From ‘transgenderism’ and ‘sodomy’ to the issue of multiple wives, there is plenty in Scripture that is so at odds with what men say He SHOULD have said if He was as smart as they think they are, it’s no wonder the world is such a mess.
The emphasis, however, MUST be on what is actually Written. What we have “heard it said” is NOT necessarily what He Wrote, for our blessing. So, be like the Bereans (Acts 17:11).
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Shoftim,” (Deuteronomy 16:18 through 21:9), which seems to literally encapsulate most of what is ABSOLUTELY WRONG with the western world today!
The Erev Shabbat overview of course begins with the commandment to select righteous (in other words, Torah-obedient) judges, or ‘shoftim’, to the end that “justice, JUSTICE!” you shall pursue.
Those who have been following what passes for “just-us” nowadays will recognize just how far we have fallen. And the rest of the parsha truly brings that home.
The Sabbath Day teaching is perhaps even more NOT ‘politically-correct’ than last week, to the extent that Mark demonstrates how the command in the last verse in the parsha, literally the one-line summary, is to “<em>do what is RIGHT in the eyes of YHVH</em>.”
Not only has ‘the world’ now gone beyond merely what the Book of Shoftim (Joshua) suggests is a Big Problem, “every man did that which was right in HIS OWN EYES,” but the opposite extreme now has become an overt attempt to “do that which is downright EVIL in the eyes of Him they so clearly hate!”
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Re’eh,” (Deuteronomy 11:25 through 16:17), which he initially begins by introducing as the parsha which is front and center when it comes to “Debunking Bogus ‘xtianity’ “.
And the Erev Shabbat overview of course begins there, where Moses begins by say, paraphrased a bit, “Hey, check it out!” or, “Behold!,” or just “See…”
…I set before you a blessing, and a curse…
So choose.
But, perhaps more importantly, THIS is THE parsha that really nails WHY the ‘whore church’ has been so deceived by paganism.
The Sabbath Day teaching will no doubt be one of the most “controversial” – even by Mark’s standard – in some time, because this parsha really DOES encapsulate so much of what the paganized, romanized, 501c(3) Caesar-licensed corporate ‘chuch’ of “another master” has come to preach: “another jesus, whom we have NOT preached…”
The combined part 1 and 2 files for both sections are up here, and available for download and off-line listening here via the Hebrew Nation Radio links as well.