Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Re’eh,” (Deuteronomy 11:25 through 16:17), which he initially begins by introducing as the parsha which is front and center when it comes to “Debunking Bogus ‘xtianity’ “.
And the Erev Shabbat overview of course begins there, where Moses begins by say, paraphrased a bit, “Hey, check it out!” or, “Behold!,” or just “See…”
…I set before you a blessing, and a curse…
So choose.
But, perhaps more importantly, THIS is THE parsha that really nails WHY the ‘whore church’ has been so deceived by paganism.
The Sabbath Day teaching will no doubt be one of the most “controversial” – even by Mark’s standard – in some time, because this parsha really DOES encapsulate so much of what the paganized, romanized, 501c(3) Caesar-licensed corporate ‘chuch’ of “another master” has come to preach: “another jesus, whom we have NOT preached…”
The combined part 1 and 2 files for both sections are up here, and available for download and off-line listening here via the Hebrew Nation Radio links as well.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Ekev,” (Deuteronomy 7:12 through 11:25), where ‘because’ (the way the portion begins) really IS only the beginning of the story.
And the Erev Shabbat overview of course begins there, and follows the text, including still more insight into Moses’ continuing theme, “hear,” obey,” do, and LIVE:
The Sabbath Day teaching starts with some understanding that the Hebrew words don’t necessarily mean exactly how they’re [mis]translated into English. A word like “shema/shemar”, for example, is actually even more than “hear and OBEY”, because that obedience is an INFORMED choice, if we ‘love Him’.
And how can we “love” Him, trust Him, even “obey Him” if we have not only ‘forgotten Him,’ but can’t even “hear” Him?
And on such “trivial” distinctions, civilizations fall.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Vaetchanon,” (Deuteronomy 3:23 through 7:11), arguably one of THE most “central” and fundamental teachings in the entire Torah.
The Erev Shabbat overview begins at “and I besought”, the opening words, “V’etchanan” through the warnings about idolatry, and not “adding to,” or “subtracting from” (still VERY popular with both exiled houses!) to the Ten Debarim (commandments, or sayings) and what is described by the Torah Made Flesh as THE most important commandment in Scripture. The main theme, however, is not just “hear,” but “obey,” and “DO!”:
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Matot,” (Numbers 30:2 through chapter 32), including what turns out to be one of THE most relevant and important — and openly violated — commandments in the whole Book!
The Erev Shabbat overview, from the statute (or “chuk”) about VOWs, and what Mark describes as “covering” in marriage – to the story of the destruction of the Midianites and why all that first part really matters:
Warning: Adult Content, and NOT only NOT “Politically-Correct,” but downright offensive to those who love Lies More than Truth. The title speaks volumes…
The Sabbath Day teaching picks up the theme of Broken Vows, Lies, and False Witness…because it is hard to imagine a more timely parsha than one which warns against what AmeriKa-with-a-K now rubs in our faces. Picture a Swamp Crocodile smirking while lying through big, vicious teeth, and you have a good clue where Mark is heading.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Pinchas,” (Numbers 25:10 through 30:1), which includes one of the most “problematic” examples and rewards in the Torah. How can what might be described as murder be rewarded by Yahuah with a perpetual Covenant of Peace?
The Erev Shabbat overview describes the “rest of the story,” since the major action actually took place at the end of last week’s parsh, and then what might seem to be a variety of disjointed other bits and pieces, from a second ‘head count’ to a recap of His ‘moedim’ (appointed times and feasts).
The Sabbath Day teaching explores what it means to be “zealous” for YHVH not only in a bit more depth, but in ‘context’ as well. Pinchas (Phineas) acted to save lives by making a public demonstration against those who — by their actions — acted in open defiance of Yahuah. But he was also “in the camp”, taking action to keep it clean.
If nothing else, Mark proves, while we are still in exile, the world we live in could hardly pass for a clean camp.
And it certainly shouldn’t surprise us that the portion is again SO relevant to the “times and seasons” today. It even has more to say about what constitutes “blasphemy” against His Ruach.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Balak,” (Numbers 22:2 through 25:11), where the undeniably apropos metaphor of “Balaam’s Ass” is only one memorable part of the Real Story.
The Erev Shabbat overview describes a Torah portion that is a significant departure from the “journey to the land narrative,” because it not only DOESN’T include the usual cast of characters, but is filled with ‘colorful metaphors’ that have SO much resonance that they have literally “molded” our language! (Even if we now seem to see some of the terminology as “tacky”. But the reason – even the pun – is right here!)
Alternative link via Hebrew Nation Radio for overview Erev Shabbat teaching:
The Sabbath Day teaching this week comes with another warning up front, this time because Mark is arguably even harder than usual – because the lesson of this parsha is! – on the ‘whore church’, and the paganism that now literally IS pervasive. When prominent politicians, pundits, and priests openly break oaths before a ‘god’ they either “know not,” or just plain lie about, and demonstrate “by their fruits” their utter contempt for His Word, we need to see the “coming battle” for what it is. And, yes, Mark uses some VERY strong language, because sometimes, blasphemy against His Ruach merits nothing less.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Korah,” (Numbers chapters 16 through 18) primarily about the most famous “rebellion” in Scripture (with the possible exception of Genesis chapter 3… 😉 )
The Erev Shabbat overview lays out the story, the effects, and some of the key ‘characteristics’ of rebellion to the authority of YHVH, His anointed, and His Word – once expressed ‘in person,’ now largely Written.
The Sabbath Day teaching this week takes a deeper look at the whole subject of “rebellion” – and the important related questions that help us understand “against WHO?”
And in this context Mark also takes a look at what may be one of THE most-twisted sets of verses in all of Scripture:
Romans 13, especially from the GIV Bible (Government Inspired Version)
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Shelach Lekha,” (Numbers chapters 13 through 15) and the stories of the ‘spies,’ their ‘evil report’, and the subsequent whining (and First Recorded Vote in human history, to boot) that ultimately cost every adult who participated in the spectacle their life.
The Erev Shabbat overview lays out some of the reasons why that is, as Mark again looks at the entire parsha in order, and supports from Scripture why those assertions were made.
The Sabbath Day teaching this week again examines in more detail the primary themes in this parsha — particularly the Big Question, “Who do WE trust?” — and the related lessons that are SO relevant to the very same issues, but perhaps with different giants, that we face today.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Beha’alotcha,” (Numbers chapters 8 through 12) — another one of those portions that seems to have a lot of disparate, maybe even only loosely-related, elements, from commandments about things that SOUND a bit repetitive, to history that ranges from obscure to fundamental.
The Erev Shabbat overview again looks at the entire parsha in order, and attempts to connect what might seem a bit disparate. And, as is mostly the case, there are some poignant lessons, and no shortage of controversy over what some of them might be.
The Sabbath Day teaching this week may involve even more ‘themes’ than usual. There’s the menorah, the silver trumpets, the substitution of the Levites for the first-born, and more than a little whining.
This time, though, Mark suggests there’s a connection in all of these elements, as well as not only the haftorah reading (from Zecharia chapters 3 and 4) and more than a bit of Revelation, that all connects, and ultimately speaks to us today more than perhaps any generation in a millenium. And it has to do with the central choice in all of Scripture — life or death, blessing or cursing.
Join Mark Call of Shabbat Shalom Mesa fellowship for this week’s teaching of “Naso,” (Numbers 4:21 through chapter 7) and what is perhaps not only one of the longest weekly portions in the Torah, but one that tends to confuse a lot of people who are trying to “come out of her,” for quite a few reasons.
The Erev Shabbat overview lays out some of the reasons why that is, as Mark looks at the entire parsha in order. (And for those who have asked about why the Shabbat Shalom Mesa fellowship is NOT a 501c(3) Big-Brother blessed corporate creation, that is addressed briefly up front here as well!)
The Sabbath Day teaching this week focuses primarily on the two ‘central’ themes in this parsha, the process concerning the wife who MAY, or may not, be guilty of adultery, and the Nazerite vow…and how it is that while neither of them may still be practicable, both are still central to understanding what Yahushua DID, and did NOT, do, and how we have “inherited lies from our fathers” about most of it.
“Naso: the Sota, the Nazerite Vow, and the Big Lie”
Both teachings are combined here and available for download: