Parsha “V’zot HaBerakah” teaching from Shabbat Shalom Mesa

Posted on 13 October, 2024 by mark

This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at the final parsha in the Torah, where Moses wraps up his final address to ‘kol Israel’ with blessings of the tribes, and is then allowed to see the promised Land from Mount Nebo just before he dies.

And there is here at least one tradition that seems to make a wonderful point, even if this portion will be read a bit before most of those on the more ‘rabbinic’ calendar do: When we reach the end of the Torah at the end of the Book of Deuteronomy,we continue right back into Bereshiet/Genesia 1:1, since the intent is to show that the study of His Word is a continuing cycle.

The Erev Shabbat reading:

The Sabbath Day midrash examines a contrast: Moses addressed a people who were about to get a new leader, and finally enter and then begin the battle for their long-promised land.

We currently have no leader, and are evidently closer to losing a land than entering it, although there are certainly battles ahead, one way or another. But, as the Bible shows, the reasons for judgment are the very same.

And this is where the paths, on every level, and the stories, too — diverge. Call it a “fork in the road,” and a fork in the Word.

We continue into Genesis/Bereshiet because ALL of His Word is built upon ‘the Rock,’ that He was there, “in the Beginning,” and “knew the end from the beginning,” “changes NOT,” and Wrote for us what we needed to know, and do.

But the ‘mixed multitude,’ under the leadership of Joshua/Yoshua, both the Namesake, and ‘type and shadow,’ of that prophet Who was “like unto Moses,” proceeded to enter the land, and begin those battles. And that story continues in the Book of Joshua.

Both roads apply.

V’zot HaBerakah: “The Fork in the Road”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Double Parsha “Vayelekh-Ha’azinu” teaching from Shabbat Shalom Mesa

Posted on 6 October, 2024 by mark

This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at a double-parsha; first, Vayelekh (Deuteronomy chapter 31) and then Ha’azinu (chapter 32) – where Moses begins to wrap up his final instructions to ‘kol Israel.’

First, he reminds them about the coming conquest of the land, that Yohushua/Joshua will lead them, and to “be strong and of good courage.”

The Erev Shabbat reading begins there, and continues with what rabbinic Judaism calls the final (613th) ‘mitzvah’ in His Torah, to “write out this song,” a.k.a. the second ‘Song of Moses,’ which is the heart of the next chapter, and parsha Ha’azinu:

The Sabbath Day midrash examines a contrast: Moses addressed a people who were about to get a new leader, and finally enter and then begin the battle for their long-promised land.

We currently have no leader, and are evidently closer to losing a land than entering it, although there are certainly battles ahead, one way or another.

Which is where that second song comes in: heaven and earth are His witnesses, and the song is as well. A witness AGAINST the ‘children of Israel.’

But the parallels then and now are stark, too. He has been “roused to jealousy,” with a thing that He calls a ‘no-god.’ There’s provocation from a “vile nation,” and they have become a nation void of counsel, with “no understanding in them.”

When you compare the main news stories today, it’s impossible to deny that judgment has been EARNED. But this is where the ‘plot thickens.’

The prophet YermeYahu, or Jeremiah, is told no less than three times, don’t even pray for those people that were about to see judgment, at the hand of Nebuchadnezzar.

Which certainly raises a fair question. And the choice.

Regular WARNING: We are in – at best – dangerous times. Particularly so for those who walk in rebellion. This is yet another reading in the continuing series of what you will certainly NOT hear in sun-god-day school.

Vayelekh and Ha’azinu: “Voided Covenant, or Re-Grafting? Either way – it is a CHOICE!”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Nitzavim” teaching from Shabbat Shalom Mesa

Posted on 29 September, 2024 by mark

Parsha “Nitzavim,” (Devarim or Deuteronomy 29:10 through 30:20) is, according to Mark Call of Shabbat Shalom Mesa fellowship, not only perhaps THE most succinct, two-word summary of the Torah, but the parsha that is also most central to understanding what is arguably THE Biggest Lie since at least Genesis chapter 3.

And the Erev Shabbat reading lays the groundwork for that claim:

But that is again just the beginning.

WARNING: This is yet another reading in the continuing series of what you will certainly NOT hear in sun-god-day school. But this time the “WHY” is the heart of the problem!

The Sabbath day midrash is about that Big Lie, and the fact that the refutation is right there in Deuteronomy chapter 30:

“The Law has been done away with…nailed to the cross…it’s OLD Testament…and, besides, NOBODY but Jesus could POSSIBLY keep ‘the Law.’ It’s TOO HARD for you!”

When, in fact, He says it is NOT too hard for you. Practically sarcastically, even, as if He knew – because He did! – how it would happen.

And it’s time to tie in some other aspects of that Big Lie as well, including a bit of the “most twisted Book in Scripture” – Galatians – and how that same lie manifests as Kefa/Peter warned.

Once you see it – it is impossible to UN-see.

But as things come to a head – it is more important than ever that we be able to answer, “in season and out,” from His Word, exactly WHY we need to “come out of” EVERYTHING that is based on the Lie that got us exiled in the first place. Because those lies are deadly in a time of judgment for letting them fester.

Nitzavim: “Debunking THE Biggest LIE Since Genesis 3 “

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Ki Tavo” teaching from Shabbat Shalom Mesa

Posted on 22 September, 2024 by mark

Parsha “Ki Tavo,” (Devarim or Deuteronomy 26:1-29:8) is arguably the most well-known, and fearsome, catalog of blessings, and especially, cursings, in all of Scriture.

The Erev Shabbat reading literally lays out the case for the fact that are not only well-deserved, but already “in progress” for a nation which has turned from YHVH, and is in fact “jonesin’ fer judgment.”

But that is just the beginning.

WARNING: This is yet another reading in the continuing series that you will certainly NOT hear in sun-god-day school. And the fact that the curses are so well-deserved, and so lied about, is the reason why we had better be paying attention.

Only this world doesn’t. Not even close. And that is why this reading should be such a jarring “eye-opener.” The promised curses are arguably well-under way, and the rest close at hand,

In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa literally lays out the case for judgment, based on what the Whore Church as done not only IN SPITE of His Word, but TO it.

The curses outlined are specific to what can happen – and DID – when those who failed to “keep My commandments failed to do so, and were, as promised, kicked out of the land.

But there are other curses, too, for things generally done in secret. At least, they were. Now they are open, and even “proud” of ’em.

And Mark suggests that there is a good case to be made that the curses are still “on the table.” And what we have already seen, and are seeing, makes an even stronger case that there is more to come.

And His people should plan accordingly.

Ki Tavo: “When you have been KICKED OUT of the Land – Do the Curses Still Count?”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Ki Tetzi” teaching from Shabbat Shalom Mesa

Posted on 15 September, 2024 by mark

Parsha “Ki Tetzi,” (Devarim or Deuteronomy 21:10-25:19) is not only one of the most NOT-PC parashot in the Torah, but the fact that it IS should tell us exactly where things stand, on the Road to Judgment.

For example, the very first segment, often called the ‘war bride,’ sounds like something that ‘modern feminism’ would call barbaric. Until they see the alternative. Perhaps much sooner that they expect. The fact is, His Word does not “oppress” women, it protects them.

The Erev Shabbat reading literally lays out the case for the fact that the lessons here have become to UNPALATABLE to a nation that despises His Word that it is literally “jonesin’ fer judgment.”

But that is just the beginning.

WARNING: This is yet another reading in the continuing series that you will NOT hear in sun-god-day school. Which is again why what He RREALY says will surprise some. Which in itself is another commentary on the “lies we have inherited from our fathers.”

Only this world doesn’t. Not even close. And that is why this reading should be such a jarring “eye-opener.”
iterally lays out the case for judgment, based on what the Whore Church as done not only IN SPITE of His Word, but TO it.

In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa literally lays out the case for judgment, based on what the Whore Church as done not only IN SPITE of His Word, but TO it.

In the process, it is illustrative to see just how much of the ‘rhetorical device’ Yahushua used in the Sermon on the Mount, His very first public address, comes right from this parsha. And how, immediately after He warned about teaching that even “the least of” His commandments can be broken, so many translations have done EXACTLY that with His Words.

From marriage, to money, this is one that goes to the very heart of what is wrong with a nation, and a world, which hates His Word.

Ki Tetzi: “Jonesin’ fer Judgment.” Which commandments have we NOT been taught to break?”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Shoftim” teaching from Shabbat Shalom Mesa

Posted on 8 September, 2024 by mark

Parsha “Shoftim,” (Devarim or Deuteronomy 16:18-21:9) begins with the word “judges,” which His people were to appoint in all their towns. So that they could render “righteous” judgment – essentially a tll.

But that is just the beginning.

John the Baptist was asked (John chapter 1) “Are you The Prophet…?” that Moses spoke of; that prophet “like unto Moses.” But the irony is that the real Salvation of Yah, as His Name attests, has been rejecting by both whoring houses! One because He pointed out their hypocrisy, and the other because He WAS the “prophet like unto Moses,” whom they ‘did away with.’

WARNING: This is another reading you will NOT hear in sun-god-day school. So the fact that His Word is so clear is a big part of the reason why.
ruism – in accord with His Word. And, “justice, JUSTICE, you shall pursue!” too.

Only this world doesn’t. Not even close. And that is why this reading should be such a jarring “eye-opener.”

The Erev Shabbat reading literally lays out the case for how “justice” has been turned upside-down:

In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa lays out some contemporary examples of exactly why “justice, justice” is the antithesis of what is actually being ‘pursued’ in a world, and especially a system of “judges and officers” that not only reject the rule of law, but YHVH in particular.

And He has quite a bit to say about that as we
Shoftim: “Justice, justice.” But they hate that “prophet like unto Moses,” even more

The combined two-part teaching is here:

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Parsha “Re-eh” teaching from Shabbat Shalom Mesa

Posted on 1 September, 2024 by mark

Parsha “Re’eh,” (Devarim or Deuteronomy 11:26-16:17) begins with the word rendered “See!” – or, BEHOLD!” And what follows is what Mark Call of Shabbat Shalom Mesa fellowship calls a “Capsule Synopsis why WHY the Whore Church is STILL in Exile.”The Erev Shabbat reading begins to explain ‘why’: In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa makes the case that this single parsha is central to understand why it is that BOTH the ‘Whore Church’ and ‘Whore Synagogue’ were sent into exile, and “scattered”, just as YHVH said they would be. Last week, we were told bluntly that men were not to “add to” or “subtract from” His Word; they have made whole religions out of it instead. This week, that commandment is repeated, and He reminds us of so much more that we have simply been LIED to about.WARNING: This is what you will NOT hear in sun-god-day school. It has ALWAYS mattered; now more than ever!<strong>”Re’eh: BEHOLD! A Capsule Synopsis of WHY the Whore Church is STILL in Exile!”</strong>The combined two-part teaching is here:

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Parsha “Ekev” teaching from Shabbat Shalom Mesa

Posted on 25 August, 2024 by mark

Parsha “Ekev,” (Devarim or Deuteronomy 7:12 – 11:25) continues the theme of obedience to YHVH, beginning with a promise, that BECAUSE (ekev) you hearken (hear and obey) to these ‘mishpatim’ (ordinance) and keep them and DO them…then…

And it is central to His Instruction (torah) for us, which has not changed.

The Erev Shabbat reading not only makes what that means clear, but should “raise some eyebrows” as well. Because we’ve been lied to about what that means.

In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa makes the case that there is FAR more to the instruction here than many of us have been led to believe. Last week, we were told bluntly that men were not to “add to” or “subtract from” His Word; they have made whole religions out of it instead.

This time we take a look at the consequences.

And what He says to do about it.

WARNING: When Scripture uses Strong Language, we do Him a dis-service to soft-pedal that Truth. Mark does not.

“Ekev: He Said He Would Hide His Face!”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Vaetchanan” teaching from Shabbat Shalom Mesa

Posted on 18 August, 2024 by mark

Parsha “Vaetchanan,” (Devarim or Deuteronomy 3:23 – 7:11) is, very what might be called the heart of the heart of His Torah, because it includes not only the ‘reiteration’ of the Ten Debarim (Sayings, Words, or ‘commandments’) but also what the Messiah Himself called the “greatest commandment” of all.

First, he Erev Shabbat reading of some of the most central commandments in the Bible:

In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa makes the case that there is FAR more to the instruction here than many of us have been led to believe.

Do even the “Ten Commandments” still apply, now that we have been exiled from the land? OR, does He mean what He says about the commandment to neither “add to,” or “subtract from?”

It’s a ‘razor’ that is key to understanding how to discern His Truth from the “lies we have inherited from our fathers.” And a ‘church’ that, all too often, attempts to turn his very Word ‘upside down.’

The deception He warned us about is here. But we can ‘see that your are not deceived.’

WARNING: This is another rather blunt message, because time draws short.

“Vaetchanan: The Razor!”

The combined two-part teaching is here, via Hebrew Nation Radio.

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Parsha “Debarim” teaching from Shabbat Shalom Mesa

Posted on 11 August, 2024 by mark

The annual cycle reading for this week begins a new Book, and the final Book, in the Torah, or Books of Moses, and it also marks the final chapter, and month of his life. It is also something of a valedictory, in that it is a speech which is both his last address, as well as a summary of what has come before, and more.

Parsha “Devarim,” (Devarim or Deuteronomy chapters 1 through 3) is, very literally HaDebarim, or The Words, that Moshe spoke to ‘kol Israel,’ as they prepared to enter the land.

The English name for the Book suggests that it is a ‘second reading’ or summary, of the Torah, or Instruction delivered through Moses, but many students of His Word have suggested that the structure of the Book is that of a covenant treaty, between a King and His vassals.

And this parsha lays the groundwork.

The Erev Shabbat reading:

As Mark Call of Shabbat Shalom Mesa fellowship has often noted, the single Book of Deuteronomy itself is not only recognized as the foundation for the English, later American, Common Law, but is also THE most quoted reference by the Founders and the ‘Committees of Correspondence’ in our founding era.

Is this a Covenant that still applies to His people? His Remnant must understand.

WARNING: This is a blunt message, because time draws short – and strong language.

“Debarim: Are We The ‘Remnant’?”

The combined two-part teaching is here, via Hebrew Nation Radio.

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